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Thu, Jun 4, 2020 09:58:45 AM


🍲 a stew 🍲
posted: Thu, Jun 4, 2020 09:58:45 AM

 

of self-pity, is a state i can still work myself into, especially when my expectations does not match reality. ironically a peer who has become a friend, from way back when i first got clean, sent me a photo of me, that was taken hours after my last use. at that time i thought i was doing a pretty good job of fronting recovery and was telling everyone who would listen that i had six months clean and i had been “struck” clean. i hated being forced into a life of not using and thought i had figured out a great cadence of using and getting away with it. one may call it the “will of GOD” or a miracle, but my body betrayed me four days later and i got a “hot” UA. that was the impetus that put me on this path, even if i did everything i could do, to bide my time until my sentence to recovery expired.
i have chronicled my struggles with being a victim and more than once the morass of self-pity i made my life, in early recovery. what i discovered is once i stop pretending i was all “pink-cloudy” and accepted that i might need a new outlook on how to live my life, things actually got better for me. it is that experience that raises doubts in my mind, when i hear the newest of my peers, sharing about how great life in early recovery is for them. before i forget, a peer, who calls me his sponsor and is becoming a friend, deserves a quick bit of recognition:

BRO BRO (Chicken Man)
366 days (1 year) clean!
Congrats my friend.
Thank you for helping me stay clean another day.


this morning, after the terrible day at work i had yesterday, i did throw myself into that stew of self-pity and wondered why i do what i do. of course, part of my attitude was a reaction to world events. i may not be full of of angst and anxiety about pandemics, protest, riots, racism, divisive politics or natural disasters, but that does not mean i am unaffected. no matter how hard i try to deny it, i am affected by all of that and much, much more. the path for this addict, is to get out of denial and admit that even though i am powerless over all that and more, i am not just “letting it go.” i am also carrying a load of that around and i am grateful that i can see that and allow myself the FREEDOM to admit to my innermost self that i am not immune.
i am in a good place this morning. i have a job. i am getting a paycheck. i am progressing from walking to running. i have peers, friends, family and acquaintances that are supporting me in my recovery and a POWER that fuels my recovery that provides for my needs. in this moment that is a certainty that even though i NEVER thought i wanted this life, i am grateful for finding my way here and sticking around.

∞ DT ∞

 

djtConsulting Brand
The views expressed on this page are solely the opinion of the author.
While the author is a member of a 12 Step recovery fellowship, these writings are not intended to endorse or express the published wisdom of any fellowship.
These writings are not meant to be socially or politically correct, and if you take issue with any opinions expressed, please seek the guidance of someone wiser than me.

Another Look!

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— my negative sense of self is being replaced by a positive concern for others — 693 words ➥ Saturday, June 4, 2011 by: donnot
Ξ i can ask myself, are my actions Ξ 404 words ➥ Monday, June 4, 2012 by: donnot
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− though i may be feeling low, i do not need − 689 words ➥ Wednesday, June 4, 2014 by: donnot
¥ spreading gossip ¥ 451 words ➥ Thursday, June 4, 2015 by: donnot
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🥶 working to make 🥶 504 words ➥ Tuesday, June 4, 2019 by: donnot
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☯ The Tao that can be spoken is not the eternal Tao ☯

THE TAO TEH KING, OR THE TAO AND ITS CHARACTERISTICS
by Lao-Tse
Translated by James Legge

Book 2

3) Thus it is that dignity finds its (firm) root in its (previous)
meanness, and what is lofty finds its stability in the lowness (from
which it rises). Hence princes and kings call themselves 'Orphans,'
'Men of small virtue,' and as 'Carriages without a nave.' Is not this
an acknowledgment that in their considering themselves mean they see
the foundation of their dignity? So it is that in the enumeration
of the different parts of a carriage we do not come on what makes
it answer the ends of a carriage. They do not wish to show themselves
elegant-looking as jade, but (prefer) to be coarse-looking as an (ordinary)
stone.